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USA - HIGH SCHOOL "PREDATOR & PREY DAY" - BOYS HUNT GIRLS - CRITICAL REVIEWS

 

By Piper Hoffman - September 17, 2012

 

On ‘Predator and Prey Day’ Boys Hunt Girls

A high school in Minnesota is teaching students that boys are hunters and girls are prey animals by encouraging them to dress the part. Crookston High School in Minnesota organized “Prey and Predator Day,” for which ”guys dress in their camouflage and other hunting apparel while girls will show off their animal print,” according to Jezebel. After locals protested, the school changed the event to “Camo Day.”

The Grand Forks Herald reported that the idea originated with the student council. School superintendent Chris Bates said that the “kids saw it as a fun thing and didn’t see that it could be taken in another way,” adding that “hunting in this area is pretty popular.” I’m not sure what he meant by “another way” — there is really only one way to take the planned costumes: boys chase with malicious intent, and girls run, just like hunters and deer.

You know rape culture has really seeped in when both students and officials at a high school see no problem casting boys as armed hunters and girls as helpless animals. According to UpsettingRapeCulture.com, “In a rape culture, people are surrounded with images, language, laws, and other everyday phenomena that validate and perpetuate rape. Rape culture includes jokes, TV, music, advertising, legal jargon, laws, words and imagery, that make violence against women and sexual coercion seem” normal.

The high school debacle echoes another recent example of rape culture, an ad for Dos Equis beer that advised (male) viewers, “Approach women like you do wild animals, with caution and a soothing voice.” Fortunately Dos Equis removed the ad, but the belief system that inspired the idea and allowed advertising and beer executives to approve it hasn’t changed: Americans still view women as prey for hunters to do with as they will.

The domination of animals is as integral to “Prey and Predator Day,” and to its successor, “Camo Day,” as rape culture is. A theory called ecofeminism regards the oppression of women and the domination of animals as interconnected. Consider the men who mount antlers on their trucks, and the ones who display mudflaps featuring pin-up silhouettes. And the men who hang stags’ heads on their walls, or hang nudie calendars instead. These are all considered “macho” statements that real men enjoy killing helpless animals and ogling defenseless women.

But we can’t ignore that the students came up with this idea, and presumably that included some female students. Maybe when Bates said they didn’t think their event could be “taken in another way,” he meant that of course girls are supposed to like being hunted by powerful and violent men, and it wasn’t supposed to be taken as anything non-consensual. After all, that mudflap lady looks pretty content. It’s a twist on rape culture: not only is rape normal–girls dress and preen for it and find it flattering.

But back in reality, as local resident Ileanna Noyes put it, “Really, in this day and age, you think it’s OK to have the mentality of the men as predators and the women as pretty prey? And that’s adults doing this?…How absurd. How appalling.”

Exactly.

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Via 16 Days of Activism Against Gender Violence Campaign - Discussion List

By Jeanne Sarson MEd, BScN, RN - http://nonstatetorture.org/what-is-nsat-and-rat/ - Persons Against Non-State Torture including Ritual-Abuse Torture

As shocking but yet not surprising as this article, On ‘Predator and Prey Day’ Boys Hunt Girls, by Piper Hoffman is, it is a very important piece of reporting. There is another layer of importance that is not addressed probably because it consists of a reality that has yet to be disclosed. I will disclose it now.

My colleague, Linda MacDonald, and I have been, since 1993, grass root supporters and human right defenders of women mainly who have survived torture by private persons or non-state actors. In the course of these almost 20 years we have been trusted to hear their life-threatening ordeals. These ordeals have included being told of “hunting games”. For example, one woman spoke of being taken to cabins in the woods and told to start running that she was going to be hunted down. She ran and guns were fired. Of course there is never an escape. A childhood ‘story’ involving human trafficking, which has always been present in the non-state torture ordeals that we have experienced listening to, mean the woman when she was a young child was taken to a strange city. Taken out onto the street she was told to start running so that the torturers could have the pleasure of chasing her down. ‘Hunting games’ are about the torturers considering ‘creative’ ways to satisfy the pleasures derived from the infliction of terror.

 

So, for Linda and I this article is most important. It enables us to tell and write of the ‘hunting game’ stories that have been entrusted to us. It enables us to refer to the article in a manner that lends support to the reality of ‘hunting games’. It helps to remove the denial we usually are confronted with when we speak of the ‘creative’ brutalities are non-state torturers inflict.

 

The other point I make is that Linda and I have also been told that necrophilic bestiality occurs during hunting seasons—the hunter rapes his kill. So the ‘hunting game’ described in Piper Hoffman’s article must be taken seriously for many many reasons. The attitudes and pleasures such ‘games’ trigger can be inter-generationally dangerous but could also be deadly.

 

Classic non-state torture is an emerging human rights violation, it has been a struggle to have it visibilized, but it must be if humanity is to progress.

 

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